I draw from experiences with WhatsApp group chats used by Milanese LGBTQ+ organ isations to study a peculiar point of interest, for ethnographers in digital contexts: the non-gradual dynamics of digital spaces. I employ Science and Technology Studies concepts to explain two ‘odd ities’ about group chats: the instantaneous act of ‘adding’ someone to a messaging group, and the ability to sort participants into neatly separated ones. These instances of group chat non-graduality are scarcely representative of the social dynamics happening among participants. Therefore, I argue for not approaching group chats as representations of offline groups, but as tools of non-graduality employed by them. I suggest a parallel between digital media and symbolic social categorisations, arguing that they both offer to society particularly clear tools for non-graduality and boundary drawing.
Sassaro, M. (2026). Locating ‘Digital’ in Ethnographic Practice: Non-gradual Dynamics in LGBTQ+ Group ChatsLes dynamiques non-graduelles dans les chats LGBTQ+ [Localiser ‘le numérique’ dans la pratique de l’ethnographie Les dynamiques non-graduelles dans les chats LGBTQ+]. SOCIAL ANTHROPOLOGY, 34(2), 77-92 [10.3167/saas.2026.340205].
Locating ‘Digital’ in Ethnographic Practice: Non-gradual Dynamics in LGBTQ+ Group ChatsLes dynamiques non-graduelles dans les chats LGBTQ+ [Localiser ‘le numérique’ dans la pratique de l’ethnographie Les dynamiques non-graduelles dans les chats LGBTQ+]
Sassaro, Marco
2026
Abstract
I draw from experiences with WhatsApp group chats used by Milanese LGBTQ+ organ isations to study a peculiar point of interest, for ethnographers in digital contexts: the non-gradual dynamics of digital spaces. I employ Science and Technology Studies concepts to explain two ‘odd ities’ about group chats: the instantaneous act of ‘adding’ someone to a messaging group, and the ability to sort participants into neatly separated ones. These instances of group chat non-graduality are scarcely representative of the social dynamics happening among participants. Therefore, I argue for not approaching group chats as representations of offline groups, but as tools of non-graduality employed by them. I suggest a parallel between digital media and symbolic social categorisations, arguing that they both offer to society particularly clear tools for non-graduality and boundary drawing.| File | Dimensione | Formato | |
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