Climate crisis stands as a symbolic failure of the cultural imagination: the notion of nature as separated from societies has been fossilized by carbon economy and represents a cosmology, a set of representation of time, of future, of human beings and of nonhuman as at disposal and separated. This engenders the uncanny aspects of Western notion “nature” in the Anthropocene: living agents show their interrelations with the human condition, acts, re- emerge within “emergencies” in “catastrophic” scenarios. Carbon economy shifts today from promise of modernity and secular salvation to its destructive character in defining futures: it is enmeshed in a petro-cultures, a symbolic set of meanings in full crisis. A decarbonization of the economy relies on a decarbonization of the imagination. A new social and cultural alphabet in defining nonhuman relations is underway, often with a strong generational character, based on metaphors of relatedness and interdependencies, and on the elaboration of a new “crisis of presence,” as ritualized patterns in giving meaning to radical changes, founded on desires of relations and even, of limits.
Van Aken, M. (2025). Catastrophic Fossil Culture and Other Desires of Relatedness. In C. Schinaia (a cura di), Against Catastrophism. Climate change, pandemics, and hope for the future (pp. 50-67). Routledge [10.4324/9781003498605-4].
Catastrophic Fossil Culture and Other Desires of Relatedness
Van Aken M.
2025
Abstract
Climate crisis stands as a symbolic failure of the cultural imagination: the notion of nature as separated from societies has been fossilized by carbon economy and represents a cosmology, a set of representation of time, of future, of human beings and of nonhuman as at disposal and separated. This engenders the uncanny aspects of Western notion “nature” in the Anthropocene: living agents show their interrelations with the human condition, acts, re- emerge within “emergencies” in “catastrophic” scenarios. Carbon economy shifts today from promise of modernity and secular salvation to its destructive character in defining futures: it is enmeshed in a petro-cultures, a symbolic set of meanings in full crisis. A decarbonization of the economy relies on a decarbonization of the imagination. A new social and cultural alphabet in defining nonhuman relations is underway, often with a strong generational character, based on metaphors of relatedness and interdependencies, and on the elaboration of a new “crisis of presence,” as ritualized patterns in giving meaning to radical changes, founded on desires of relations and even, of limits.| File | Dimensione | Formato | |
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